My Mum Tortured Me And Made My Brothers Her Enforcers. Years Later, I Finally Discovered Why.

If the plane crashes, I will finally be free.

The thought came to me often when I was a young teenager, as easily as breathing. My mother was away, and I imagined what life would be without her. The fantasy didn’t last — she always came home — and everything exploded.

One night in 1969, I was in the car with my friends. I was running 30 minutes late. I’d tried to call my mom from a public phone booth, but the rotary dial was broken. My stomach tightened. I knew what awaited me.

As the headlights swept across the driveway, I saw her standing there — stiff and stern, her body rigid with rage. One hand clutched our dog’s leash, the other gripped a glass of water and was trembling slightly — not from fear, but from fury held barely in check. Her jaw was so tight, it looked like it might snap.

Brightly lit by the car lights, she hurled the water in my face before I could even say hello.

“Walk the dog,” she snapped. “I don’t care if you get raped — if you weren’t already.”

The author with her father and mother in 1955.

Courtesy of Gayle Kirschenbaum

The author with her father and mother in 1955.

She marched to the car and demanded everyone’s phone numbers. I burned with humiliation. I knew this wasn’t the end — it was only the beginning.

Inside, she ordered me upstairs. Her angry breath followed me like a shadow. My father was asleep. She ripped every item from my closet and screamed at me to put everything back. Every time I tried, she tore it all out again. Her rage was unstoppable. It was as if she saw the devil… and that devil was me. Her fury was always aimed at me.

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That night bled into the next day. At our cabana at the local beach club, she forced me into a skimpy bikini. I was painfully thin and flat-chested, and ashamed of my body. My mother refused to let me wear my cover-up. My brother teased me constantly, saying things like, “The carpenters need you — they need flat boards.”

Mother had a solution, one I didn’t want. She stuffed my bikini top — the hard-cup kind — with foam falsies.

My worst fear happened. During swimming lessons, the pads floated out, one at a time. Everyone saw them and started laughing. I wanted to sink to the bottom of the pool and stay there.

Humiliation was routine for me.

My brothers became my mother’s enforcers. At her command, they once hoisted me onto the refrigerator and left me there, terrified, while the family ate dinner. I begged to be taken down. They laughed. She stayed silent.

One brother frequently pinned me down and shoved the dog’s blanket into my mouth as I squirmed and screamed. Mother’s voice would ring out from downstairs: “Leave your brother alone.” I was blamed even when I was the one being attacked.

My body responded to the unpredictable attacks. I experienced dizzy spells. Headaches. Nausea. I lived in a constant state of fight-or-flight.

Childhood friends saw glimpses of my torment. They heard my mother call me in her high-pitched voice, order me around, and constantly interrupt my time with them. She forced-fed me oatmeal as my friends watched and were told to eat it too. They stopped sleeping over.

The author with her parents in 1969.

Kirschenbaum Family Archives

The author with her parents in 1969.

At 16, a social worker — likely from school — told me I had to get out. I can’t remember much about her; my memory has gaps so large that pages and even chapters of my life are gone. People get frustrated when I can’t recall them or our shared experiences. I do remember a sense of urgency and finding out how to graduate high school early, which I did.

By January 1972, I had fled 200 miles away to college at SUNY Binghamton. It was a hippie school then, and I fit right in. My long, thick, frizzy hair — which my mother constantly straightened when I was a child — was suddenly admired. I dove into the fine arts department, and began painting and drawing. I was surrounded by people who praised me instead of tearing me apart.

But I was still desperate to be loved. I said yes to too many boys because I thought saying no would make them leave. I fell in love for the first time, and experimented with drugs. I had relationships, but they didn’t last. I had made a vow: No one will ever hurt me again. My walls stayed high.

I couldn’t outrun the wounds.

My relationship with my mother remained toxic. She craved control. Once, she drove up for a surprise visit. When I walked into my apartment, she was sitting with my roommates, having already rummaged through my drawers.

When I was 20, she became convinced I was dying of lymphoma because I had slightly enlarged lymph nodes. Every doctor told her I was fine. She told friends I was dying anyway. Eventually, she found an elderly ENT at Mount Sinai who was willing to operate on me.

The night before my surgery, she jokingly said, “Now that you’re here, you might as well get a nose job.” It was something I never wanted, but she’d been campaigning for it since I was 14. She’d had her first facelift by then.

When I woke up from the anaesthesia, she was standing over me saying, “You’ll never guess what we’ve done?” I lifted my hand and patted my nose in fear that she had them do it when I was out.

The lymph nodes were benign, but the surgeon had cut against the grain of my neck, leaving a scar like a slash across my throat. I covered it for years with a scarf. Twenty-five years later, I decided to get a copy of the surgical report. I learned then that the doctor had accidentally cut my jugular vein. Many people die from that. I didn’t because the surgeon quickly stitched it closed with vascular sutures.

The author after neck surgery in 1975.

Courtesy of Gerald Kirschenbaum

The author after neck surgery in 1975.

Friends urged me to cut off contact with my mother. They heard my stories, my complaints, and some even witnessed the terror that she inflicted. I couldn’t do it. Even as a child, I’d sensed she must have been deeply wounded to be so cruel. I used to ask her brother, my Uncle Sonny, “What happened to Mommy when she was little? What happened in your childhood?” But I never got an answer. They grew up in a time when they learned not to share bad things. Instead, they buried them.

The truth is, I didn’t want to cut my mother off completely. Part of it was fear — the idea of losing her felt like another rupture I couldn’t survive. Part of it was that she wasn’t always cruel. We took countless road trips — on weekends, weeklong trips, even a cross-country drive. Mom had a sense of adventure and curiosity about life, which I inherited from her. And part of it was something harder to admit: I still wanted a mother. Even a damaging connection with her felt less painful than no connection at all. So when she pushed and pushed, I gave in to her.

When I was 51, I agreed to visit three plastic surgeons with her for consultations about my nose — but only if I could bring a camera crew. My mother instantly said yes. She loved attention. What resulted was a funny short film called “My Nose” about her relentless campaign to get me to have the surgery.

At film festivals, when I got off the stage after the Q&A, there was always a line of people who wanted to chat with me. They usually said the same three things:

“I love your nose. Don’t touch it.”

“I can’t stand your mother. How do you talk to her?”

“Let me tell you my story.”

Often their tale had nothing to do with their nose. Instead, it was about the childhood trauma they were still struggling with. Some of the people I met were much older than me, and their mothers were long deceased. I realised I wasn’t alone, and I wanted to do something to help others.

When “My Nose” played in Washington, D.C., The Washington Post ran a story about it on the cover of the style section. The first line of the piece was “Whatever your holiday woes this season, be glad you don’t have a mother like Gayle Kirschenbaum, and if you do, get thee to a psychotherapist.”

When Mom read it, she said, “Bad press is better than no press. I’m on the cover of The Washington Post.”

That told me everything. She loved attention at all costs.

The author and her mother in a still from the author's film, "Look At Us Now, Mother!"

Courtesy of Gayle Kirschenbaum

The author and her mother in a still from the author’s film, “Look At Us Now, Mother!”

I asked her if she’d be willing to work on our relationship in front of the cameras. She said yes. I felt like I won the lottery. At the time, she was in her late 80s — funny, smart, happy, living well in a Florida country club community. I had a treasure trove of archival material: the 8mm films my father began shooting in the 1950s, old love letters, my childhood diaries, and tons of genealogy records I had dug up.

The resulting film ― “Look At Us Now, Mother!” ― is about our journey. The cameras rolled as I confronted her in therapy sessions. At first, she denied everything, but slowly, cracks formed.

“I once pulled a ‘Mommie Dearest’ on her,” she admitted, referencing the infamous movie about Joan Crawford’s abuse of her daughter Christina. The closet-and-clothes-hanger night? I was Christina. I was Christina many nights.

“I don’t remember why,” she told the therapist.

But I remembered.

I reminded her of the night with the water, the closet, the threats. I reminded her of the baby boy she told everyone she was giving birth to — Gary — and the baby girl — me — she got instead.

“You weren’t welcomed,” my brother confirmed. “She was just warmer to the males in the house.”

The therapists in the film helped me piece together my mother’s hardships: her father’s mental health issues and his two suicide attempts, the untimely death of her 18-month-old sister, and her family’s financial troubles. My grandmother had to roll up her sleeves and start a business as she was the only provider because her husband was depressed in bed. My mother told me, while wiping the tears from her eyes, how she’d spent more than one summer sitting alone in the lobby of Kings County Hospital while her mother visited her father for hours each day because children weren’t allowed upstairs then. It was the first time I had ever seen her get emotional like that.

The author's mother at the screening of "Look At Us Now, Mother!"

Tina Buckman

The author’s mother at the screening of “Look At Us Now, Mother!”

A true turning point in my life came when a facilitator asked me to close my eyes and imagine my mother as a little girl. An image of my mother as a wounded child came into my mind. The facilitator then told me to imagine myself as a little girl. I knew I was a wounded child. Lastly, I was guided to imagine my younger self walking toward my mother’s younger self. She was no longer my mother or responsible for loving and nurturing me. We were just two wounded little girls who had finally met each other without any of our baggage.

That was the start of my forgiveness journey. It showed me how to reframe the person who had hurt me so much. When I began to see her as a hurt child, my expectations of her changed. When she unleashed her criticism on me, I no longer reacted — there was no more cowering or firing back with rage and anger. Instead, I dismissed it, ignored it, refused to feed it. She lost her power to hurt me, and slowly, she stopped trying.

I was no longer the pincushion that flinched with every stab — no longer the designated scapegoat.

And I chose to forgive her.

Not because she deserved it. Not because she asked. But because I could no longer carry her pain in my body. Forgiveness wasn’t letting her off the hook — it was taking me off it.

At 99, my mother made a video. It was around Yom Kippur, the Jewish day of atonement.

“Gayle, I was very harsh to you in so many ways, and for that, I ask your forgiveness. In my heart, I know you forgave me, but now I’m trying to forgive myself.”

The clip went viral.

Many people responded with some version of, “You’re so lucky. My mother never said sorry.”

What they didn’t know was that I didn’t need the apology. I had already forgiven her.

She’s now 102. We’re close — very close.

The author and her mother in 2025.

Courtesy of Gayle Kirschenbaum

The author and her mother in 2025.

Forgiveness didn’t come easily. But it came because I stopped waiting for her to change. I did the changing.

It’s not about forgetting the past. It’s about reclaiming yourself in the face of it.

My mother is not the woman she once was, and I’m no longer the girl she tried to destroy.

Sometimes, peace doesn’t come when someone apologises. It comes when you decide it’s time.

I did. And I’m finally free.

Gayle Kirschenbaum is an Emmy-winning filmmaker, writer, photographer, and forgiveness coach. Her film “Look At Us Now, Mother!” premiered on Netflix and has been credited with transforming lives. She co-authored “Mildred’s Mindset: Wisdom From A Woman Centenarian” with her mother, centenarian influencer Mildred Kirschenbaum. Her debut memoir, “Bullied To Besties: A Daughter’s Journey To Forgiveness,” has been praised by Publishers Weekly as “riveting and beautifully wrought.”

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My Mum Knew I Was Having Suicidal Thoughts. Here’s How She Gave Me My Life Back.

“Everyone’s depressed,” my mother said when I told her about the sick dread and the lead in my legs that made taking a walk seem unbearable. At 32, I was living in the ice-encrusted city of Buffalo, New York, with its many shades of gray, slogging my way through a gloomy English Ph.D. program. The bed was my world, the only place where I could slip into the fleeting death of sleep.

“No, Mom,” I said. “I don’t think everyone is depressed.”

I’d seen evidence of this at a winter street fair: a man wearing a baby in a front holster close to his heart; the baby in a white snowsuit like a winter starfish; the way the man absentmindedly cradled her and kissed the top of her head; the pure blue water of peace in his eyes.

I knew the man was happy. At that moment, on that day, in that world, it was, for this man, good to be alive.

“They are depressed,” Mom insisted. “They just hide it.”

My mother, a high-strung Irish Bostonian, believed that life troubles should be endured without complaint. She had survived a bitter childhood where her stepfather had visited her room at night, and when she told my grandmother, my grandmother said: “You imagined it.” As an adult, my mother reasoned it was nothing to dwell on.

With me, she was softer. When I was a child and feeling low, she used to pour me some milky tea in a china cup and invite me to tell her my worries. The taste of her love soothed me. But even then, her impulse was to shoo feelings away. Nothing was as bad as it seemed, now was it? When tea time was over, one was meant to get on with one’s life.

“I don’t want to believe that everyone’s depressed,” I said.

“Well, it’s true,” she insisted.

But I shook my head. Hope was an amulet that I gripped to stay alive.

My trouble started in college at the University of Vermont. It came on me like a flu. One minute, I was trudging to classes in the bright snow and conversing easily with friends. The next minute, I was mute in bed in the foetal position. I slept for 20 hours at a time, rising only to ransack my roommate’s store of Cheetos and Ring Dings. My mother was so frightened that she called the dean of my college and demanded that he do something. I was put into counselling.

The sorrow returned as a low-grade haze of numbness in my 20s. My mother and I were sitting in a car watching a sunset over Lake Champlain. I stared at the streaks of pink and gold as if they were trapped behind a pane of glass.

“I think it must be beautiful,” I said. “But I can’t feel it.”

She sipped her tea from a thermos. “You can choose to feel it,” she said.

When I moved to Buffalo, it followed me. During sunless days of trying to write a dissertation in a drafty apartment, a drumbeat of a voice berated me: You are a loser and have always been a loser. You are so fat, you are hideous. You won’t be able to do it. You will be publicly humiliated if you try.

These thoughts were like little scorpions stinging my mind, and I would fantasise about opening up my skull and placing balm on my brain to soothe the pain. With the lows came brittle highs of tight-wire anxiety — an electrical hum — telling me that something catastrophic was on the verge of happening. Thoughts of death were constant. I considered the options carefully, taking bleak comfort in the planning.

But what about my mother?

“You are my life,” she first told me when I was 3 years old, and she repeated it so often that it became knitted into my consciousness. As an only child, I knew it was my duty to stay alive for her. I was to be the emissary of happiness.

“Maybe it’s our family,” I said to my mom at last. “Maybe just everyone in our family is depressed.”

I had thought about this before. Irish melancholy is romanticised, but in my family, it was a banal truth. Drink was the main antidote. Amid hilarious stories, wit and rowdy fun at weddings, there was a thread of sorrow running through us.

Each of us sought a cure: drugs, work, food. But not doctors or prescribed medications. Those were taboo — reserved for those locked up in Mattapan, one of the cruel asylums in Massachusetts that got shut down after an explosive documentary on mental institutions in the 1970s.

“Maybe.” My mother finally conceded the thread of darkness in our family.

Because she knew the roads. She knew the deadened agony of hanging the laundry when the black dog was at the door. In the 1960s, she bought a red Karmann Ghia. She used to drive too fast. What was she leaving behind in the rearview mirror? Was it her stepfather? My parents’ disappointing marriage? Her unrealised dreams of being a writer?

“Your problem is you have no problems,” she said when I was in Buffalo and repelled one of her pep talks. I was in a state of anguish, and I could see that she was afraid.

I stopped going to her for help. I sought out a psychiatrist, medication and meditation in my 40s. I was diagnosed as bipolar. This explained the mysterious bouts of euphoria when I’d buy 14 pairs of shoes online and hide them from my boyfriend in the closet. I suddenly understood sleepless periods when I would write all night and be convinced that I was writing the great American novel, but later found the pages rambling and incoherent.

The medication has helped. I started walking to the Brooklyn Botanical Garden every day in spring to watch the flowers bloom — first purple crocuses, then red and yellow tulips, then pink cherry blossoms, and finally the miracle of lilacs.

I went into recovery for an eating disorder that had plagued me since I was 14. I never spoke of my diagnosis with my mother. I was afraid of her reaction. In the conversation, I imagined, she’d shake her head and say, “Don’t be so dramatic.”

My mental illness is a balancing act that requires constant maintenance. I get good sleep; I walk every day; I reach out to friends; and I’m honest with my doctors. But sometimes I get tired of being vigilant, get out of my routine, and slip back down. It feels so familiar to drape the robes of my depression around me again, and I’ll take to my bed. For years, I kept a store of pills in my drawer — just in case.

One night, over a few glasses of wine, my mother and I relaxed into a state of truth-telling. Once I had stopped treating her as my therapist, our relationship had improved.

“I have one request,” she said slowly.

I had no idea what was coming.

“If you are ever set on doing it — if you have really made your mind up — I’m asking you for one last thing: I want you to call me.”

This was the first time we had spoken of such things in years.

“I know how bad it gets,” she said. “I want you to call me. And if, after we talk, you still want to do it, I won’t try to stop you. It is your life to do with as you choose.”

We sipped our wine.

At that moment, I felt a flood of relief. She was finally acknowledging that what I was going through — what I had always gone through — was real. By making this request, my mother was putting a phone call between me and death.

With those six words — “I want you to call me” — I felt she was giving me my life back. Worrying about what my death would do to her had often stayed my hand, but I had never developed the desire to live for myself.

This conversation changed me, but it could not change the dynamic of my relationship with my mother completely. I was still afraid to tell her about my diagnosis. I mentioned it in passing one day, and it was met with silence.

My mother still believed in the power of will to chase away bad thoughts. She came from a different generation where emotional struggles were to be borne alone. I had watched her bear the abuse of her childhood in silence. I had watched her muscle through her grief when my father left. And when dementia slowly took her mind, I watched her rage, but never cry. Her way was an idea of strength that would never seek help. Her way was not my way. But she broke the silence between us and spoke of the things we must never speak about. And that saved me. As I learned in my recovery, “We are only as sick as our secrets.”

My mother passed away three years ago. I no longer have a promise to keep. But in its place is a new promise to myself. I cling ferociously to life and sound the alarm whenever that resolve weakens. I learned how to sound the alarm on my own. The ability to be ferocious is something I learned from my mother.

Julia Anne Miller is a writer in New York City whose writing has appeared in the New York Times, Salon and Smithsonian. She has performed in such storytelling venues as “Stripped Stories” and “Speak Easy.” Her essay “Sharing a Cab and My Toes” was read by Greta Gerwig for the New York Times Modern Love podcast. She is working on a collection of essays entitled “My Life in Cake.” She can be found at https://julia-anne-miller.com.

Help and support:

  • Mind, open Monday to Friday, 9am-6pm on 0300 123 3393.
  • Samaritans offers a listening service which is open 24 hours a day, on 116 123 (UK and ROI – this number is FREE to call and will not appear on your phone bill).
  • CALM (the Campaign Against Living Miserably) offer a helpline open 5pm-midnight, 365 days a year, on 0800 58 58 58, and a webchat service.
  • The Mix is a free support service for people under 25. Call 0808 808 4994 or email help@themix.org.uk
  • Rethink Mental Illness offers practical help through its advice line which can be reached on 0808 801 0525 (Monday to Friday 10am-4pm). More info can be found on rethink.org.
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